There is an aphorism often heard in spiritual circles-
“Be in the world, but not of the world.”
What does this mean exactly?
There are at least two questions that come to mind about this phrase. First, what does it mean to “be in the world”? Aren’t we always already in the world? Second, what does it mean to not be “of the world”? Aren’t all of us of this world? What other world would be “of”?
To understand, let’s look at what our activities ordinarily consist of. Usually we spend our waking hours acting on the world or being acted on. We do things bring about some result. And yet, if our actions are to be sensitive and responsive to the beings around us, there needs to also be an element of just being with the world, not only acting upon it. There needs to be awareness and receptivity. This is the act of being in the world; it doesn’t mean merely existing, it means doing the activity of being with- of being present, aware, and open.
With this receptivity, however, there can be the fear of getting trapped by that which we are open to. Did you ever walk the longer route in order to avoid being seen by somebody? Often we will ignore or avoid people and situations because we fear some negative experience. But there is another way. You don’t have to shut down or hide; you can remain fully open to whatever comes, but also not cling to it. Let things come and let things go. Open yourself, let things come, and then return to openness- let things go. This is being “not of the world”, in the sense that you don’t let things in the world define who you are. You can become intimately involved with whatever comes along and then totally let go of it, let it pass on its way.
This week’s Parshat Vayera begins with a story of Avraham sitting at the opening of his tent in the heat of the day in the Plains of Mamre. Rather than shut himself up in the shade of his tent, he goes and sits at the entrance, looking to see who will come along. Three strangers appear, and he runs to them and bows before them. He invites them to come, rest, wash, eat- “v’sa’adu libkhem- and sustain your hearts”- and then “akhar ta’avoru- afterward, pass on”. He doesn’t only invite them in, he also invites them to leave.
The “tent” is like our sense of self, which can be closed off or open to what is now emerging in this moment. Even in the “heat”, meaning times of difficulty and suffering, you can welcome what this moment brings. Avraham’s tent sits in the vast “plains”- our little self sits in the vastness of this moment. Eternity is stretched out before us. There is infinite potential and infinite uncertainty. And yet, we need not fear what comes. We need not contract into our “tent”. We can be the supreme host like Sarah and Avraham, who epitomized hospitality, welcoming and offering our attention to whatever this moment brings. And then, let it pass on and return our attention to the vast openness. Things and beings and situations come and go, even our “tent” will eventually go, but the vastness remains.
This is the secret of the enigmatic first verse of the parshah- “Veyeira eilav Hashem b’eilonei Mamre- and the Divine appeared to him in the Plains of Mamre.” It says the Divine appears, but then Avraham looks up and sees three strangers approaching. What happened to the appearance of the Divine? But that’s the point: when we are open to the fullness of this moment, there can be the recognition that every appearance is an appearance of G-d. Everything emerges from the vastness and eventually returns there.
So welcome what is, right now. There is only one G-d, and This is It!
11/7/2014 02:27:09 pm
Well, with inscrutable aphorisms there are innumerable interpretations. We are certainly IN the world, and we are made OF the stuff of the world, the atoms, the air, water, salt and energy. The stuff of the world might just as well include its animal and human cultures, from which derives the culture that comprises who each of us is, having been transmitted to us through the family that created and raised each one of us. We are in the world, AND we are of the world.
11/12/2014 08:32:56 am
Beautiful Bruce- thanks for writing!
11/12/2014 01:14:39 pm
Inspiring! Thanks Brian!
11/12/2014 04:30:40 pm
Hi Michael, thanks for reading and saying! love...
11/17/2014 09:05:07 am
I am always appreciative of the inspiration that is delivered; and gain from the commentaries of others. The particular aphorism, the need to be in the world, but not of it, brought up a recollection of what koans are to the Zen Buddhists. On a more worldly note, it brought up Winston Churchill, who was describing Russia when he said, "It is a riddle wrapped in a mystery, inside an enigma." To be "in the world" requires our engagement with that which is, while to be of the world, means to me, to become entrapped by our past; by our traditions; and are particular prejudices. And then we come to a truth that one path leads to limitation and restriction--the retreat to the tent, thinking that it is protecting us, rather than realizing that when we leave the shelter of judgment, we are entrapped by our lack of will to see the Divine, though it be a glimpse. We return to seeing strangers. But the teaching shows that by embracing and welcoming these strangers, we are strangers no longer. And then like all experience, we invite, and then, let them leave after receiving our hospitality. This connection is our glimpse of the Divine made real What this says to me is that which Taoists say: the one who speaks, does not know. These teachings are so great because we can let it soak in, and say, I don't know.
11/19/2014 05:01:33 am
Beautiful Wayne, thanks for you comments!!
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