“… ishah ki tazria v’yaldah zakhar-
when a woman conceives and gives birth to a son, she’ll be ritually unfit for seven days just as in the days of her menstrual separation, and into the sacred space she may not enter...”
On the plain level, this is talking an ancient ritual purity law.
But on the metaphorical level, what does it mean to give birth? It means to create something new. And whether or not you have children, all of us are constantly creating. On the deepest level, our creation begins with the spontaneous arising of thought that happens almost constantly for most people. Then, as our thoughts become externalized in our decisions and actions, we literally co-create our life situations along with all of our fellow beings. And whenever something new appears on the horizon of our consciousness, whether it’s a blossoming of thought, or sensation, or feeling, or something happens around us like- someone knocks at the door, or you go and knock on someone else’s door, or the kitchen sink breaks, or it starts to rain, or you decide on a new career- whatever new is arising, it doesn’t matter- there’s the tendency to lose your connection with eternal dimension of Being- that open space of the Present which is not separate from your own consciousness- and instead get tangled up in whatever particular experience you are having. And that’s how we lose our freedom- we forget all about the space of this moment and get stuck in whatever is going on. Then, once you’re in that state of being stuck, even if you bring yourself back to a state of presence at that point, you may still feel stuck.
That’s because before you can transform, you first need to simply be present with whatever mind state you’re already in.
The trick is not to become disheartened and give up- just be wherever you’re at. That’s v’tamah shivat yamim- being tamei- or ritually unfit to enter the mikdash- the sacred space- for seven days. “Seven days” means the world of time which is created by the mind that imagines past and future. This is hinted at in the story of the seven days of creation. “…kimei nidat dotah tima”- like the time of niddah, which means “separation.” Because when you get caught by your experience, you lose connection with your inherent wholeness, and you feel separate from how you imagine you’d like to feel.
But if you stay with it, being conscious of any feelings of constriction as they arise in your body and continuously bring your attention back again and again to your sensations and your breathing, the barrier to wholeness will drop away at some point. As it says:
“Uvayom hashmini yimol b’sar orlato- On the eighth day, the male baby’s foreskin will be circumcised.”
The foreskin- the orlah- is a metaphor- a strange metaphor perhaps, but as a barrier, it hints at the feeling of separation that the ego feels. The number eight represents Eternity, as it’s one step beyond seven, plus the number eight on its side is the infinity symbol.
So the idea is that when your consciousness gives birth to a new experience, there’s an inherent orlah- a feeling of separation that arises when you get absorbed into the drama of whatever is going on, and that’s okay and natural. When you’re in the “seven days” of disconnection from the mikdash- from the sacredness of Presence- just be there. It’s only temporary. Stick with the practice and draw your awareness into your body with Gevurah- with strength and persistence. If you do, you will come to yom hashmini- this moment of Eternity where all barriers drop away and you return ever more deeply to the openness of Presence.
So on this Shabbat Tazria- The Sabbath of Birth, let’s remember to fully accept and be with whatever states we find ourselves in, and in the freedom of Presence, seek to birth a more kind, loving and conscious world. Good Shabbos!
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