|Torah of Awakening|
This past Tuesday, my family left for Costa Rica. I’ll join them in a few weeks, but first I had to stay behind and get the house ready for our renters who moved in on Thursday.
I had no idea what “getting the house ready” really meant, but I knew I wasn’t so good at making beds. So, I called our friend and space-artist Devorah for help. I thought it would take her about a half an hour at most.
Once we got started, however, every task we finished seemed to reveal a new task that needed to be done. What I thought would be a half hour turned into 11.5 hours! Thank G-d for Devorah- I couldn’t have done it without her.
All the little details- the soaps, the towels, the flowers, the toilet paper- I wanted to arrange everything just right so that the space would be welcoming to our new guests.
Not that any of those little details were so significant in and of themselves; their significance was that all together, they created a welcoming space. For me, a space that’s clear, beautiful and uncluttered says “welcome”. But even more importantly, a beautiful space makes room to notice a different kind of space- your inner space.
What is inner space?
Space- inner or outer- isn’t something we generally hear about very much. People like to talk about the things that occupy space- objects in the outer world or thoughts and ideas in the inner world- but rarely do we hear about the space itself. After all, space is nothing, so there’s nothing much to talk about. You can’t see or touch it.
And yet, your inner space is that which sees and touches. It’s the space of your own awareness. It’s the openness in which these words are appearing, in this moment. In fact, your own inner space is not something different from this moment.
And that’s why a beautiful external space can help you to connect with your inner space-
When you feel welcomed, it’s easy to be welcoming. In that inner opening of welcome, the beauty of this moment can blossom.
But once you are conscious of this, you no longer need anything external to welcome this moment. In fact, you can welcome a moment of pain and ugliness just as you can welcome a moment of beauty and peace.
This week’s reading begins with a story of Avraham’s ability to embody hospitality even in the midst of intense discomfort:
“Vayeira eilav Hashem b’eilonei Mamrei, v’hu yosheiv petakh ha’ohel k’khom hayom-
"The Divine appeared to him (Avraham) in the plains of Mamrei, while he was sitting at entrance of his tent in the heat of the day.”
Rashi comments that Avraham was not merely basking in the Divine bliss, he was experiencing intense discomfort-
“Said Rabbi Chama the son of Chanina: It was the third day from his circumcision, and the Holy Blessed One came and inquired about his welfare.” (Rashi, Bereishis 18:1)
Avraham is recovering from being circumcised, while roasting in the intense heat! And, to make it worse, three strangers suddenly show up.
What does he do?
“Vayar vayarotz likratam-
“He saw and ran to greet them…”
He runs out to the strangers and begs them to stop and rest. He fetches water to wash their feet. He and Sarah prepare food.
How is he able to be so welcoming in such an unpleasant situation?
Let’s look back at the Hebrew in the opening line. The usual translation says that the Divine appeared to him “in the heat of the day.”
But, the Hebrew doesn’t actually say that.
“In the heat of the day” would normally be “B’khom hayom.”
The Hebrew is actually- “K’khom hayom”- AS the heat of the day!
Read this way, it’s saying that the Divine is appearing to him as the discomfort of the heat! Discomfort is a form of God.
Furthermore, the word “Hayom” which means “the day” can also simply mean “today”.
What is “today”? Today is the open space of this moment, in which these words are now appearing.
So Avraham welcomes the painful moment in which he finds himself as his Divine guest. The very next moment, Avraham’s solitude is over, and God appears as three strangers- so he welcomes them as well and feeds them.
Whatever the moment brings, it’s all just different forms of the One Reality. The message?
Welcome this moment! God is visiting!
Take a moment now to see, hear, feel the presence of this moment. Take a breath- welcome it's ever-changing appearance. Let this moment be your friend, your intimate. As the Sabbath hymn says, "Boi Kalah- Come, oh Bride!"
As I write these words on this particularly warm day in the East Bay, I am (thank G-d) not in pain, and I’m recovering nicely from pushing myself to the limit for the sake of hospitality.
And thanks to my friend Janet who has generously taken in this new wayfarer for the next few weeks, I am now the recipient of her wonderful hospitality! Thank you Janet!!
There’s a story that on a particularly cold winter evening in early nineteenth century Poland, a group of learned guests came to visit the father of then five-year-old Simchah Bunem. While they were eating, the father called in his son, and said: “My boy, go and prepare us some novel interpretation of the laws of hospitality.”
When the child returned after a little while, his father asked, “Well, what have you got?”
The boy beckoned the guests to follow him into another room. Curious, they followed him, eagerly anticipating some impressive teaching from the young prodigy. When they entered the room, they were caught pleasantly by surprise: for each of them the boy had made up a bed for the night, with pillows and quilts all neatly in place!
On this Shabbat Vayeira, the Sabbath of Appearance, may we grow ever more deeply in the Torah of Welcome- welcoming those who appear to us in our lives with a generous spirit of hospitality.
And, may we always remember to welcome this moment as the appearance of the One Reality- be it hot or cool, remote or intimate- making room for That which is now appearing…