"Mo’adei Hashem asher tikr’u otam mikra’ei kodesh, eleh hem mo’adai-
"Special Divine times you are to define as holy gatherings- these are My festivals."
(Inspired by a teaching from Rabbi Menachem Mendel Shneerson- The Rebbe)
The Torah reading Parshat Emor emphasizes the mitzvot of making sacred times- in this case, of setting aside special days in which you put aside all your time-bound agendas so that you can more deeply connect with Eternal dimension of Being. It says, "Mo’adei Hashem asher tikr’u otam mikra’ei kodesh, eleh hem mo’adai- Special Divine times you are to define as holy gatherings- these are My festivals." It then goes on to talk about the various festivals, beginning with Shabbat: "Uvayom hash’vi’i Shabbat Shabbaton- and on the seventh day shall be a Sabbath of Sabbaths."
Why does it call Shabbat a Sabbath of Sabbaths?
Because ultimately, the purpose of Shabbat- the purpose of the festivals, as well as any other times you set aside for spiritual practice- is not merely to have a special holy experience during those times alone. Rather, the purpose is to immerse in the Eternal dimension of Being so that you can continue to practice Presence even as you operate in the mundane world of time. In that way, all times become like a Sabbath, and the actual Sabbath is then a Sabbath of Sabbaths. Because as we all know, there are many forces of distraction on many levels that block the sense of life being a Sabbath. But when you regularly put those distractions aside in order to do your spiritual practice, you give yourself that space you need and allow the Eternal dimension of Being to blossom more and more into all your life.
So what does it mean to put aside the things of ordinary time? As it says, "...mikra kodesh- a sacred time- kol melakha lo ta’asu- all melakha, that is all work, don’t do."
Meaning, anything that has goals in time such as earning a livelihood, traveling, planning, working on projects- all those things that define your life in time, as opposed to your actual life- that sense of simply Being, as you are, right now, don’t do that stuff. Make sure you have some special times that are sacred.
So on this Shabbat Emor, the Sabbath of saying, may we say out loud to ourselves our commitment to set aside time to go beyond time, whether in the traditional practices of Shabbat and the mo’adim, the Sabbath and festivals, or even for just a few seconds throughout the day to stop, breath and be present, perhaps even putting away phones and computers. May the whole world be nourished by our commitment to practice, that we might be greater channels of love and healing in the world.