Weekly Inquiry Phrase:
"Where is the Light?"
Chant Phrase: "Dirshu Hashem, Bakshu Fanav Tamid – Search for the Divine, Seek Its Face constantly." (1 Chronicles 16:11)
This week, try inquiring often: Where is the Light?
This week's reading is Tetzaveh, which means "you shall command." The parshah begins with the instructions for pressing olive oil for the Ner Tamid, the light that burned perpetually in the mishkan (sanctuary, tabernacle).
This week's inquiry practice can work on different levels: on one level, it can help you become aware of how your mind is framing your situation. Is there any negativity or sense of lack? If so, where is the Light? In other words, where is the positive? On a deeper level, it can lead you notice the Light of your own consciousness that permeates everything within your field of experience. On man even deeper level, you can come to realize that you are the Light.
But these are just examples. Try it yourself and see where it leads...
Traditionally, a portion (parshah) of Torah is read every week. Although not necessary to do the inquiry practice or the chant or meditation, I recommend reading through the parshah to fully appreciate these teachings. Here is a resource for reading the parsha on line:
Tetzaveh text on Sefaria
Teaching, Chant and Meditation
וְאַתָּ֞ה תְּצַוֶּ֣ה ׀ אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל וְיִקְח֨וּ אֵלֶ֜יךָ שֶׁ֣מֶן זַ֥יִת זָ֛ךְ כָּתִ֖ית לַמָּא֑וֹר לְהַעֲלֹ֥ת נֵ֖ר תָּמִֽיד׃
You shall command the Israelites to bring you olive oil, clear, pressed, for illumination, for kindling lamps constantly...
Becoming present is like ringing out a sponge, or pressing the air out of an air pump. On one hand, there's a kind of contraction, as you squeeze the sponge or pump. On the other hand, the water in the sponge or the air in the pump becomes more expansive as it's released.
Similarly, thoughts tend to be absorbed in the "sponge" of thinking. Becoming present requires a "pressing" of consciousness from it's ordinary absorption in thought, into the expansive fulness of your experience in the present.
This is hinted at in the above passage. The olive oil should be zakh – clear, pure – meaning, not mingled with thoughts and attitudes. Simply be the clear space within which this moment arises. To do this, it has to be kateet – pressed. Meaning, "press" yourself into your present moment experience. This "pressing" is the freeing of consciousness from the forms it takes in thought...
Audio for streaming or download:
Audio for streaming or download:
דִּרְשׁ֤וּ יְהוָה֙ ... בַּקְּשׁ֥וּ פָנָ֖יו תָּמִֽיד׃
Dirshu Hashem, Bakshu Fanav Tamid
Search for the Divine, Seek It's Face Constantly...
(1 Chronicles 16:11)
More on Tetzaveh...
Darkness to Light – Parshat Tetzaveh
March 10, 2017
This week’s Torah reading is Parshat Tetzaveh. Tetzaveh means, “And you shall command.” It begins with God telling Moses: “V’atah tetzaveh et b’nai Yisrael- and you shall command the children of Israel- v’yik’khu eilekha shemen zayit zakh katit lama’or- they should take to you oil from olives, pure, crushed, for illumination- l’ha’alot ner tamid- for kindling the eternal flame.”
So what’s the “eternal flame?” It’s your awareness that’s there all the time- whether you’re asleep or awake, whether you’re angry or openhearted, there’s always this basic awareness there, so you don’t have to create it- it’s already tamid- already constant.
But, the tendency is for your awareness to constantly get drawn in by the dramas of the mind and heart, the image we have of reality, rather than connect with Reality directly. So in order to free your awareness from your mind, you do have to “kindle it” so to speak. Just as when you’re asleep, you’re a little bit aware, otherwise no one would be able to wake you up. But once someone does wake you up, your awareness greatly increases. So too there’s a way l’ha’alot ner tamid- to kindle the eternal flame- meaning, to increase your awareness that’s already there, and wake up even more.
And how do you do that? You need shemen zayit- olive oil.
Now olives have a hard, inedible pit within them. Similarly, there’s ordinarily a hard, seemingly impenetrable pit at the core of who we are. From the moment we wake up in the morning, there’s that sense that “I” have woken up. You feel angry at someone, there’s a sense that “I” am angry. If you let go of the anger and you get all expansive and forgiving and loving, there’s still the sense that “I” am expansive and forgiving and loving. That’s the pit- the pit is the “I.” And just like you can’t eat the pit and transform it into nourishment, so it seems that the “I” is irreducible. No matter what experience you have, it’s always “you” having it.
But just as the olive fruit is crushed along with the pit to make olive oil, as it says, zakh katit- pure and crushed, so too that hard sense of “me” known as the ego can be crushed into oil, and that oil becomes fuel for consciousness- fuel for enlightenment.
So how do you get the oil from the olive pit of the self and burn it in the light of awareness?
The essential thing is not to try and control your mind, or try to not have judgments or think less, but rather it’s simply to notice what is in this moment. You have thoughts and feelings? Just know that there are thoughts and feelings. Let your awareness rest in the actual truth of your experience in this moment- being present with your feelings as they arise and fall, being present with your body and the rise and fall of your breathing, and being the perceiving presence behind your thoughts.
In this way you naturally let go of the mental urge to retreat into your mind, which is what creates the sense of “me,” known as ego, and instead feel yourself as the luminous presence within which the mystery of this moment is unfolding. There’s a wonderful hint of this in the next line:
“B’ohel mo’ed- In the tent of the special time of meeting- that is, the tent of meeting the present- mikhutz laparokhet asher al ha’eidut- on the outside of the concealing curtain that’s over the tablets on which the ten commandments are written, that’s where Aaron will kindle the eternal flame.
Now the word for the tablets, eidut, actually doesn’t mean tablets, that would be lukhot. Rather, eidut means testimony or witness. This witness is behind the parokhet- behind the curtain- you can’t see the witness. And this is exactly the nature of consciousness. Consciousness sees everything else, but just like the eyeball, it can’t see itself; it’s a mystery to itself. So what you get in spiritual awakening is not any new piece of information or expanded knowledge, but rather the awareness of the Nothing; the is-ness beyond all understanding that’s forever behind the curtain, so to speak.
And yet, you are the witness- you are behind the curtain. You can’t understand consciousness, but you can simply be conscious- you can simply be present… and that’s awakening out of the dream of the mind.
But to do this in a really deep and transformative way, the olive pits have to be katit- crushed. This means that when suffering comes your way- when things go wrong, when you suffer loss, when you experience anger or worry or fear- bring your awareness into the feelings. Let the feelings be without elaborating on them too much in your mind, without blaming or trying to figure out how to avoid them in the future. Instead, let their energy crush the pit of ego. It’s not necessarily pleasant, but it’s temporary and leads to greater illumination.
To help remember, you can say to yourself repeatedly- “Whatever suffering comes my way is for the purpose of illumination.” So write that down, and say it to yourself over and over. In this way, any ordinary situation that produces suffering can be an opportunity to increase the light of consciousness and ultimately open to greater joy and bliss in simply Being.
So as we approach this Shabbat Tetzaveh, the Sabbath of Command, may we all receive this mitzvah- this commandment- to ignite the eternal flame of awareness with the oil that’s pressed out of us through whatever suffering happens to come our way. And as our light increases, so too may we transform our actions to crush any stuck patterns of negativity and open to the blessing inherent in this life...
Take Off Your Headphones! Parshat Tetzaveh
Do you ever listen to music in headphones?
Sometimes I’ll want to hear the same song in my headphones over and over again, until I get sick of it. The song takes on a personal theme quality, and I want it to score my whole life.
But imagine going out to see the singer of your favorite song perform live. Would you pull out your headphones and listen to a recording of it, rather than listen to the actual concert?
Of course not!
And yet, that’s often what happens in the spiritual sense, when your mind becomes engrossed in some thought, idea, desire, or memory. Rather than live life as it’s happening, you're absorbed in your own mind.
It’s like listening to a recording in headphones when the real thing is happening live right in front of you!
This week's reading begins:
“V’atah tetzaveh et b’nai Yisrael...”
“And you shall command the Children of Israel that they should take for you pure olive oil, pressed, for illumination, to kindle a lamp continually.”
“Oil” represents awareness.
To “take” the “oil” means to take your awareness into your own hands. Your mind need not wander about like a child- you can take “command” of it.
“… pressed, for illumination”
Ordinarily the mind wanders aimlessly, and awareness glows dully in the background. But if you “press” your awareness, which means bringing your mind back again and again to the present, it will begin to glow brightly, illuminating your mind.
“… to kindle a lamp continually.”
With ordinary fire, once you kindle it, it burns on its own. But with consciousness, you must “kindle” it “continually.” This means developing the habit of reeling your mind back, again and again, to the Reality of this moment.
Once, Rabbi Levi Yitzhak began greeting everyone after prayers as if they had just returned from a long journey.
“Shalom Aleikhem! Shalom aleikhem!” exclaimed the rebbe to each and every congregant.
When they gave him strange looks, he responded-
“Why do you look surprised? While the hazan was singing, you weren’t here at all. This one was in the market place, this one was on a cargo ship, this one was relaxing at home. When the singing stopped, you all returned, so I greeted you shalom aleikhem!”
The Greatest Singer of All performs a concert right now. It’s the only concert there is- the magical unfolding of this moment!
On this Shabbat Tetzaveh, the Sabbath of Command, may we remember to heed the Great Command that sings to us continuously: Be present! And through our mindfulness, may the consciousness of all humanity be elevated, so that awareness and love may reign supreme in the minds and hearts of all.
Reb Brian Yosef Schachter-Brooks